{"id":17679,"date":"2012-05-28T05:59:51","date_gmt":"2012-05-28T04:59:51","guid":{"rendered":"https:\/\/ooops.pl\/?p=17679"},"modified":"2012-05-28T06:31:32","modified_gmt":"2012-05-28T05:31:32","slug":"smierc-komiwojazera-chyba-juz-byl-kiedys-taki-tytul","status":"publish","type":"post","link":"https:\/\/ooops.pl\/?p=17679","title":{"rendered":"\u015bmier\u0107 komiwoja\u017cera. (chyba ju\u017c by\u0142 kiedy\u015b taki Tytu\u0142\u2026)"},"content":{"rendered":"

Among the brand-name French theorists of the mid-20th century, Roland Barthes was the fun one. (Foucault was the tough one, Derrida was the dreamy one, Lacan was the mysterious one \u2014 I like to imagine them sometimes as a black-turtlenecked, clove-smoking boy band called Hors de Texte, with the hit album \u201cDiscipline \u2019n\u2019 Punish.\u201d) Instead of constructing multivolume monuments of systematic thought, Barthes wrote short books built out of fragments. He was less interested in traditional coherence than in what he called jouissance: joy, surprise, adventure, pleasure \u2014 tantric orgasms of critical insight rolling from fragment to fragment.
\nHe proclaimed the death of the author<\/strong> and advocated a style of reading he referred to as \u201cwriterly,\u201d in which readers work as active creators of a text<\/strong><\/a>.<\/p><\/blockquote>\n

\"\"<\/a>
\n
\n………………………
\nod lat trzymam domen\u0119 \u201emitologie\u201d (dzi\u015b tylko *.eu<\/a>) — ale niewiele z tego wynika. \u017cycie \u2013 a nie mitologie. robi\u0107 trzeba.
\n………………………
\nwszystkie te przepychanki, te Ambicje, zasz\u0142o\u015bci\u2026
\n(+ np. spory, czy ma by\u0107 \u201ejarocin<\/a>\u201d czy nie — jakby tylko jedno Miasteczko na \u015bwiecie. jeszcze w 1989 chyba wybrali\u015bmy si\u0119 z Kasi\u0105 Kanclerz do jednego czy do 2 miast, aby poszuka\u0107, oceni\u0107, gdzieby mo\u017cna przenie\u015b\u0107 ten festiwal; i co?
\nKasia przenios\u0142a si\u0119 w inne rejony, a festiwal — w inne\u2026
\nmitologie.
\n………………………
\nmuzeum?
\nnie zgadzam si\u0119 na \u201emuzeum\u201d. ju\u017c w tych rozmowach w J. m\u00f3wi\u0142em, \u017ce tylko plac\u00f3wka badawcza<\/em> (mo\u017ce nawet i zal\u0105\u017cek wy\u017cszej uczelni, a czemu nie?) \u2013 plus \u017cywe miejsce lokalne: pub, dom kultury i scena w jednym, w trzech\u2026
\ni nawet patron jest: jurek wertenstein-\u017cu\u0142awski<\/strong>\u2026 nie ma lepszego.
\nale:
\n\u201ebadania\u201d innego — w\u0142a\u015bnie barthesowskiego<\/em> np. (cokolwiek to mia\u0142oby znaczy\u0107; lub nie.)
\n………………………
\nbrak nam wizji ca\u0142o\u015bci<\/em> \u2013 ale i brak nam wiedzy o fragmentach<\/strong><\/em>.
\n(ale pewnie tylko nam.)
\n………………………
\na co b\u0119dzie? Koledzy napisali scenariusz; pono\u0107 dobry, nie mnie ocenia\u0107. i pono\u0107 nowoczesny\u2026
\nale ju\u017c spos\u00f3b, w jaki chcieli materia\u0142y (np.) ode mnie bra\u0107<\/em> — by\u0142 troch\u0119\u2026 ma\u0142o nowoczesny.
\ntaka prywata.
\nzreszt\u0105: kto potrzebuje archiwalnych zdj\u0119\u0107?
\nja, \u017ceby je ode mnie kupili.
\ntak jest.<\/p>\n

Fotograf musi strasznie walczy\u0107, aby fotografia nie sta\u0142a si\u0119 \u015bmierci\u0105<\/a><\/p><\/blockquote>\n

………………………
\nnie ma racji Piotrek, gdy pisze<\/a>, \u017ce to nam potrzebne. nikt nikogo z Peerelu (a i z plastikowych lat 90.) nie rozliczy; i nie musi rozlicza\u0107.
\nby\u0142y, bo by\u0142y.
\na \u017ce mia\u0142y niewielki sens?
\nc\u00f3\u017c\u2026
\n………………………
\nnowa popkultura to Konsumpcja jest.
\nProkultura<\/strong><\/em> — a nie \u201ekontr-\u2026\u201d
\ni wida\u0107 tak by\u0107 musi.
\n(i podobno to lepiej dla Gospodarki do tego.)<\/p>\n

    short books built out of fragments\u2026<\/em><\/ol>\n

    ot, co.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Among the brand-name French theorists of the mid-20th century, Roland Barthes was the fun one. (Foucault was the tough one, Derrida was the dreamy one, Lacan was the…<\/p>\n","protected":false},"author":1,"featured_media":17686,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,28],"tags":[180,207,209,226,1401,2717,2718,2199,392,401],"class_list":["post-17679","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-poglady","category-www","tag-jarocin","tag-konformizm","tag-konsumpcja","tag-lata-80","tag-mitologie","tag-piotr-bratkowski","tag-roland-barthes","tag-spichlerz","tag-wolnosc","tag-xxi-wiek"],"_links":{"self":[{"href":"https:\/\/ooops.pl\/index.php?rest_route=\/wp\/v2\/posts\/17679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ooops.pl\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ooops.pl\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ooops.pl\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ooops.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17679"}],"version-history":[{"count":24,"href":"https:\/\/ooops.pl\/index.php?rest_route=\/wp\/v2\/posts\/17679\/revisions"}],"predecessor-version":[{"id":17709,"href":"https:\/\/ooops.pl\/index.php?rest_route=\/wp\/v2\/posts\/17679\/revisions\/17709"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ooops.pl\/index.php?rest_route=\/wp\/v2\/media\/17686"}],"wp:attachment":[{"href":"https:\/\/ooops.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ooops.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ooops.pl\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}